The Logic of Capital Versus the Logic of Human Development
Lebowitz starts this section by saying "there are many examples of how the logic of capital and the logic of human development are opposed." Isaac's comments after the last blog about the opposition between capital's focus on the nuclear family (really a concept of family based upon the source of income) and the need to focus on the larger, human family is one such example. The many ways in which our individual, personal development actually runs into contradiction with our long hours and often very constricting job parameters is another.
But Lebowitz chooses to focus on the conflict between capitalism and nature. If we see human development as something that should be in harmony with nature, then it is fairly obvious that the competitive drive to take over the globe for the sake of profit does not meet that need. The current turn toward the green economy seems disingenous at best. Celebrities buying green indulgences to make up for their travel emissions may be taken as an innocent enough gesture, but it's not doing anything to turn around the rapid destruction of our environment on every front. Neither, as the latest Progressive argues, is the rush to build more hybrid cars, which leads to more "guilt free" driving and arguably more carbon emissions in the long run. And then there's Obama on TV every hour or so arguing for the concept of "clean coal." Would we hear that argument from that man if he didn't run a country driven by profits?
I grew up in an oil town, and 35 years ago, we were concerned about the oil crisis. Manufactured or not, we knew it had real roots. My father would explain to me that his company was researching alternative fuels because these petrochemicals wouldn't last forever. Of course, he also confided that his company was not going to stop pushing fossil fuels until it became more profitable to sell renewable resources. All these years later, we're building speculative capital out of such schemes, but what good it will do is unclear, and any such measures may already be too late.
In a sane world, wouldn't we take the reins on this global environmental crisis by focusing on alternative sources of energy and letting the oil companies go by the wayside? Wouldn't we stop clearcutting the majority of our forests today and start looking at ways to make better use of all of the materials we have at hand?
The logic of the day--on every front I can think of--demands that we put human (including environmental needs) above those of industry. This system simply won't allow it. In terms of what we need for our development, the tail is definitely wagging the dog.
That's no way to run a world, and if we can't figure out a way to do better, then the choice may be taken right out of our hands. I choose to believe there's still time.
Lebowitz writes:
The logic of capital versus the logic of human development
36. There are many examples of how the logic of capital and the logic of human development are opposed. Think, for example, about nature and the environment. Human beings need a healthy environment and need to live with nature as the condition for the maintenance of life. For capital, though, nature—just like human beings—is a means for making profits. Treating the earth and nature rationally (from the perspective of human beings), Marx noted, is inconsistent with “the entire spirit of capitalist production, which is oriented towards the most immediate monetary profit.” Capitalism thus develops while “simultaneously undermining the original sources of all wealth—the soil and the worker.”
37. The logic of capital, in fact, is the enemy of the logic of human development. Standing opposite capital’s goal is “the worker’s own need for development.” But, if capital and workers are pressing in the opposite direction in capitalism, what determines the outcome?
Friday, May 22, 2009
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I'm truly glad environmental issues (which in many ways are inside the sphere of human issues) are taken into account by Lebowitz in this section. I might have originally skimmed through this when I tried to read the whole article, but this gives grounding to our logic that capital is contrary to human development, and a poor environmental state (i.e. nature) is logical to capitalism's expansion, but not logical to the fundamental relationship between healthy untainted natural surroundings and human development.
ReplyDeleteI loved Marx's commentary that, not only man's product of labor is abstracted from him during capitalist production, but man's very being himself is also abstracted from nature. I think he called this the "Political Animal", which I think describes how man has converted from being an animal in a state of nature, to an animal in the sphere of political economy. Marx holds that the latter animal is the true nature of humanity, one that is wholly in touch with nature.
As we find ourselves at the heightened state of Man's separating himself with nature to the point that we are destroying nature, we are actually taking large steps in destroying ourselves. Whenever I get confronted about my convictions on the environment, I always tell them that true environmentalism is not and should not be seen as the preference of nature over human development. In fact, true environmentalism should be interpreted to the public as an attempt to save our own species from extinction, thereby promoting more sustainable infrastructures in society so we can avoid some of the Malthusian predicaments that are a direct consequence of environmental negligence (i.e. over-consumption of resources).
I would like to use Danny's accounts of growing up in an oil town as evidence for this last claim, namely that populations rise and fall with respect to the availability of resources (i.e. energy, food, water). This is a fundamental principle in ecology, and an important factor in explaining the many extinctions that have occurred in natural history. I found it profound when you said you were concerned about oil production leveling off in the early 70's because that is the time period in which the great geo-scientist M. King Hubbert predicted U.S. oil production to come to a peak and subsequent decline. This assertion was wildly accurate and the consequences of which are why we import at least two-thirds of our national supply. Hubbert also predicted through geologic analysis that global oil production will peak in the 2030's.
For me this is powerful motivation for us to ditch all fossil fuels and center our efforts around renewables and conservation. But again as Danny pointed out these efforts are stopped dead by the money interests of capitalism and government acting in favor of the money interests. Additionally, the money interests are largely responsible for corrupting common knowledge about clean-coal. Despite how oxy-moronic the whole claim is, the public is missing the message: fossil fuels, including coal, are all finite energy sources derived from the sun hundreds of millions of years ago. They will run out, and when they do, consequences will be catastrophic to human life. It is absolutely necessary in our human development to address this issue with full effort, but the monied interests are currently not allowing it.
I couldn't wait to hear what you'd have to say on this subject, Isaac, and I'm of course not disappointed.
ReplyDeleteI know there's some other lurkers there, and I would love suggestions about how to open this up more to them (from them), but if nothing else, I find it invaluable to be having this conversation with you.
What only you and I know is that we really barely knew each other when we started this project. I picked up that we were on the same page in some of the environmental work we've been involved in (and we both love Rage Against the Machine, but so do several million others).
As I mentioned in my earliest posts, I wanted to talk about Lebowitz because he's trying to do something I've been wanting to do for years--condense and translate basic Marxist methodology and analysis for a 21st century audience who generally never gets exposed to this stuff or who learns about it in such a perverse way that all of the ideas are distorted beyond usefulness. When people hear Marx, they generally think totalitarianism, the loss of property and the loss of freedom. Ironically, that's a much more accurate description of the direction of capitalism. Marx's goal was to develop a scientific method (very orthodox, really) to find the way out of this trap. His work was aimed toward true freedom--democracy liberated from the almighty dollar, real property in the hands of all of the people, and the final potential for the individual to develop free of the constraints of wage slavery and the systematic trap that ties us together in an ongoing, ugly worldwide class war of poverty, neglect and out and out violence.
I say all of this because I feel I've found a real ally in this conversation with you, Isaac, and I hope you might consider working on some writing projects where we try to achieve these goals with the potential collective here and elsewhere. I know from the fresh, vivid nature of your prose and the character of this dialogue that we can outdo what Lebowitz has done here. I'd love to have others reading along offer to join in on an ongoing effort, a dialogue that will truly take off when we've finished the analysis of this piece and moved on to other texts, particularly ones we create on our own.
Make sense?
I'm going to be gone for a few days, so I may not have access to this until, say, Tuesday. But I do hope others weigh in on this as well as the next entry and know that I'll get back at it as soon as I can.
Thanks, everyone, for reading along and for your contributions.
Danny
I'll be more than happy to help you develop this project.
ReplyDeleteYou're on!
ReplyDelete